2012年4月18日水曜日

NAMAHAGE IN AKITA






Namahage 
is a Japanese ritual which is observed throughout Oga Peninsula, Akita Prefecture 
in northern Honshū, Japan. It is said to have originated as a ritual for 
cleansing people's souls, and for blessing the new year.It is a kind of toshigami.
Young children; lazy ones are often the blight of many parents’ existence. 
 For the parents in Japan’s Oga Peninsula, Akita Prefecture in 
northern Honshu, Japan, there is a solution: the infamous Namahage; where an 
annual ritual takes place on the 31st of December. 
Dozens of young single men (traditionally) from various regions in Akita Prefecture, 
Japan dress like the Namahage demon. Each portrayer adorns an eerie demon mask (various colors depending on region), a straw raincoat and waistband and carries a scary 
tool made of wood depicting a knife/stick/ various weapon; and a pail. 
They re-enact the folklore dressed as these demons and march around the village in hopes of scaring prepubescent kids into total parental submission. 
Going door-to-door, they sweep the village threatening to drag any spoiled disobedient children. 
As the story goes, a child's lazy spirit (even lazy adults) that is disobedient is dragged into the snow covered mountains away from their parents. 
Knowing the story very well, upon barging into each home, 
the young children is immediately frightened by loud roars as
 they are chased, kids typically scream with agony and fear. 
This prompts parents to sooth their kids worries of being taken away by the Namahage,
 letting them know that they’ve been behaving.
The Namahage then encourage the children to keep studying 
and working hard, as a result the kids make a promise, or a New Year’s resolution to behave. 
 Namahage's carry a notebook about each particular person recording that person's behavior from that year. 
The Namahage deities are then received by the head of the family in formal dress, 
who offers sake and food. Upon appeasement by the warm hospitality of the householder 
(usually they are given sake), they take leave of that house, promising that the family will be blessed with good health, a large catch and a rich crop in the New Year, and then set off to visit the next home.



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